The Narrow Gate

Welcome to the continuation of my blog, post-seminary. Ministry and evangelism have brought me back home to Chattanooga. I welcome your company on my journey.

The original blog, Down In Mississippi, shared stories from 2008 and 2009 of the hope and determination of people in the face of disaster wrought by the hurricanes Rita and Katrina in 2005, of work done primarily by volunteers from churches across America and with financial support of many aid agencies and private donations and the Church. My Mississippi posts really ended with the post of August 16, 2009. Much work, especially for the neediest, remained undone after the denominational church pulled out. Such is the nature of institutions. The world still needs your hands for a hand up. I commend to you my seven stories, Down in Mississippi I -VII, at the bottom of this page and the blog posts. They describe an experience of grace.



Sunday, July 30, 2017

Day 1693 - A Question of Values


Rarely, current events lead directly and parallel to an independently conceived sermon. It happened this week. You’ll have to wait a day or so for the sermon, but here is the current event as it relates to the message. As always I acknowledge we all have feet of clay and that calling out hypocrisy can be the ultimate hypocritical act.


In the 1990's, James Dobson, founder of "Focus on the Family" said President Clinton had created a "profound moral crisis" in the Lewinsky affair.  I will not quibble with their assessment. However, in this link to the source, Mr. Dobson went on to explain away the behaviorof the now POTUS towards women. He brags of having the power to have women any way and any time he wants. Mr. Dobson said POTUS is not  "a perfect man but he is pro-life."  Mr. Dobson was just one of many in the so-called evangelical conservative movement who have flocked to POTUS as their savior against folks they brand as the anti-Christ. I presume Mr. Dobson wants us to model the behavior of POTUS as a Christian exemplar for our own children.

I had read recently a conservative religious blog that said the POTUS remains their hope for their policy objectives to enforce their view of Christian morality on the public.  This hope is spoken of the man who is on record (tape) for expressing his power to subject women to the most degrading, dehumanizing (I hate to use a common Liberal word, objectifying, but it is probably better than self-absorbed, or vain) treatment - groping women at will whose objective is a diamond tiara. 

I usually just ignore these claims by the evangelical political movement because they seem so contradictory to reasonable Christian thinking. Surely few are taken in by their arguments?  But for those who do, why? 
As I said in my preface, I've always felt that we all have feet of clay.  But the willingness of the Conservative and political evangelical movement to endorse a person who refuses even to acknowledge the flawed morality of his action and moreover, that the movement itself refuses to object to that flawed morality or chastise the actors reinforces everything Henry Richard Niebuhr said about the institutional Church.  What must it do to save itself? But these folks persist in justifying this outrage by its hoped-for ends. 

I imagine the screw turned just a little tighter on their moral compass last week when the newly appointed  communication director for POTUS, Anthony Scaramucci, talked to the press. 

Clearly it is another Machiavellian move to place fellow who embodies the stereotype of the crass New Yorker in the halls of power. It would be just another irrelevant event except he landed in a position to speak for the POTUS and also by extension for supporters of POTUS and on behalf of the government and all citizens of America.

This Scaramucci fellow in his days on the job representing POTUS described Reince Priebus in very unflattering terms and untruths, and then went tumbling down into the sewer with his description of a bedfellow of the POTUS, Stephen Bannon. 

He used not just unflattering terms but language unfit for print save for the future record the sordid character of our current American national leadership.  Scaramucci suggested Mr. Bannon engages in an acrobatic act of autoeroticism requiring extraordinary physical flexibilty. Lest you don't believe me, and want to read it yourself that I recommend only to the strong of stomach, and certainly not to children. Be prepared for sexual crudity, here is the linkSince Scaramucci made these statements closely following a dinner with the POTUS we must assume it is with the consent and support of POTUS. (POTUS has yet to address the Scaramucci's profanity.)

I would not give it the benefit of publicity, except for the recent blog from one of this evangelical group (sorry I lost the link, but see the one above in a similar vein) that stated that POTUS remains their hope for achieving imposition of their version of religious morality on America. (I expect like every one else who touches POTUS, they too will be betrayed.) The POTUS endorsement of Scaramucci goes directly to the heart of the core morality of the self-labeled conservative religious right leadership. They reveal their willingness to ignore its connection to them in order to achieve their dogmatic ends and validate the behavior. 

In my mind, the absence of a condemnation of the language and renouncing Scaramucci as representative of their religious faith is prima facia evidence of how far the political religious right has sunk f
rom a Christian ethos into its own Machiavellian plotting. This seems to be the behavior they expect of their children, I guess.

And then this week the POTUS appeared before newly graduated police in New York encouraging these new officers to rough up arrested persons. Not only does this reflect a complete disdain for the bedrock principle of our Constitution that a person is innocent until proven guilty beyond a shadow of doubt, it sounds tragically like President Duterte of the Philippines who has encouraging police to summarily execute hundreds of suspected drug dealers on the street. Is this the American justice we want, and Christians to endorse? 

It is fairly clear that at best the POTUS and his communications director have an amoral value system focussed on personal power, bearing an uncomfortable similarity to President Duterte of The Philippines.  So, to Franklin Graham, Pat Robertson, James Dobson,  James Robison, and the collection of conservative Catholics, Tony Perkins, and all the rest 
who champion strong families and Christian values, where do you stand on these displays of compassion and respect for the value of the human person by POTUS and his handpicked communications director, Scaramucci?

Do you "religious leaders" hold up POTUS and his communications director as symbols of the Church in society, or as the antithesis of the Church?


I hope you understand my answer rhetorically. If not watch for my next post.


Note added late 7/31/17: Surprise, surprise, POTUS dismissed Mr. Scaramucci today, but as yet, POTUIS has not expressed a reason for the firing, nor addressed Mr. Scaramucci's behavior.  A NYT article quoting sources said POTUS' daughter and husband pushed for Mr. Scaramucci and POTUS was very pleased with the language used as noted above. Life imitating art, I imagine.

Saturday, July 29, 2017

Day 1691 - Does God Test Us?

A sermon shared with the congregants of First Presbyterian Church, City, TN, July 23, 2017. It is a sermon relevant to both Jewish and Christian ears.

“Does God test us?” is a troubling question since the story of Abraham and Isaac in Genesis. As you read about the relationship between the Hebrews and God in the Old Testament you get a clear picture that the Hebrews test God’s patience, but does God test them with the Law?  As important, does God test us, who are called Gentiles?
The question goes to the heart of the message that Jesus Christ brought to Earth. The answer to the question I posed last week, “Why did Jesus come to Earth?” (Luke 4:16-21) points to an answer to “Does God test us? To answer, first we need to talk a little about judgment and the Law, or the “Ten Commandments” as we often call it. I am going to use the comments of the Apostle Paul and James to discover the answer to both questions.
It is hard not to argue that the Law brings judgment. The Law is based on a reciprocal covenant with the Hebrews that implies at the least a challenge to, if not a test of them:
1.  You will be my people and I will be your God (Deut. 29:10-13); (therefore,)
2.  You shall be holy because I am holy. (Lev. 19:2)
I enjoy reading the address of Moses to the Hebrews as they faced the Promised Land across the Jordan River, because it captures beautifully the first point that is the essence of the Law (Deut. 29:10-13). Notice Moses addresses all the peoples, “the leaders of your tribes, the elders, the officials, all the men of Israel, their children, their women, and the aliens who are in your camp, both those who cut your wood and those who draw your water, saying God may be your God, as he promised you and as he swore to your ancestors, to Abraham, to Isaac, and to Jacob.
Moses made the second point as he described the Law to the Hebrews in Lev. 19.  He prefaced the Law with God’s words, “You shall be holy because I am holy. The foundation of the Law rests on this command. We prefer mistakenly to ignore this and focus on the Law as the command. We put them on courthouse lawns and in prominent public places to remind us of them. Even the Pharisees of the time of Jesus read it that way, and attacked Jesus for reading the Law differently.
But Jesus was of the same mind as Moses. He reminded the Pharisees that the Law is not a command written in stone but something written in one’s heart. (Remember what comes out of the mouth is good or bad, not what goes in.)
But, what about the blessings and curses God promised for choosing the Law and life, or death? Did God test the Hebrews and now, us, with the Law? If we read on into Deuteronomy 30:1-10, we find a backdoor to the famous “blessings” and “curses.” (Notice there is no options, the passage says  “When all these things have happened to you, the blessings and the curses that I have set before you, if you call them to mind among all the nations where the LORD your God has driven you (because you failed the Law), and return to the LORD your God, and you and your children obey him with all your heart and with all your soul, just as I am commanding you today, then the LORD your God will restore your fortunes and have compassion on you, gathering you again from all the peoples among whom the LORD your God has scattered you. Even if you are exiled to the ends of the world, from there the LORD your God will gather you, and from there he will bring you back. The LORD your God will bring you into the land that your ancestors possessed, and you will possess it; he will make you more prosperous and numerous than your ancestors. (He will bring them home if they call upon God.) …
This sounds like a test! But next, testing and judgment fly away. Listen: “Moreover, the LORD your God will circumcise your heart and the heart of your descendants, so that you will love the LORD your God with all your heart and with all your soul, in order that you may live...Then you shall again obey the LORD, observing all his commandments that I am commanding you today… because you turn to the LORD your God with all your heart and with all your soul.”…So, God shall make them holy!
The bottom line for the Hebrews is that God’s covenant with them is irrevocable. Obedience burdens or tests the Hebrews until he calls them home and will make them holy. Then the Law shall be found written on their hearts.
Paul understood Jesus and Hebrew history. He knew the Law is a grave barrier that no one can obey faithfully.  The Law is death. Thus, the one who tries to follow the law finds death.  But Jesus (and Paul) say, “Don’t take the test.” Jesus brings mercy by defeating death not just for the Hebrews but for all.
Remember before Jesus Gentiles were outside the covenant and therefore not subject to the Law, as the Hebrews were. (Remember Paul’s Jewish lament over the Law, Romans 7:24, “Who will rescue me from this body of death?”)
Paul laments that he knows what is right but always seems to do what is long. He emphasizes that the grace of Jesus brings the end of judgment and testing of the Law. So, Paul asked, “Why would anyone desire to subject oneself to the Law rather than the grace of God?” è author’s (God) message!
For Paul the beauty and essence of grace is the unconditional forgiveness of the penitent person. If one must earn forgiveness then there is no grace. Paul characterizes in two points the desperation of humanity and the wonderful reconciliation between God and humanity by grace that defines this new covenant:
1.  We are all sinners and fall short of the glory of God.
2.  God loves us and in an act of grace, accepts the reality of human sin and forgives us for it in advance, with the only caveat that we believe it.  (Calvin, in my mind, would call this our justification.)
I have repeated last and this week much of what Paul said in Romans 11:1-32 (please read it all.). The covenant between Israel and God is irrevocable and God is using the hardheadedness of Israel to bring grace to the Gentiles first. When the full number of Gentiles receives grace, (whatever number that is), he will bring in his remnant of the Hebrews. . Giving grace to Gentiles is the precondition for consummation of the covenant between God and Israel.  The rebellion of Israel causes the gift of grace to the Gentiles (32: “For God has imprisoned all in disobedience so that he may be merciful to all.”)
The very heart of Christianity proclaims the gift of grace by the Love of God for his creation. Grace is the forgiveness of all sins. We struggle to be better Christians (Calvin calls it sanctification) but we are not tested to see if we can overcome what we cannot overcome (sin). To put it Paul’s way, we have inherited the Hebrew’s irrevocable covenant and predicament with God.
So, why do we have such a hard time with grace and think we are being tested? I would guess that everybody in this room has found a time when you did not feel worthy of grace but of guilt.  Even reciting the confession of sin can remind us of our feelings of unworthiness before God, rather than the l joy of the unearned gift of grace. That feeling of guilt or testing comes because we cannot find in our own hearts easily the self-forgiveness that God has already given to us. God’s grace is really hard to believe. What an unbelievable relief that God forgives us as if we had never sinned at all!
Here is where it gets sticky. That gift of grace can lead us into some bad thinking. Paul posed that dilemma as the next logical question that may pop into our minds after we understand the gift of grace, “Does this mean we can sin large since forgiveness has come our way by grace?” Paul shares his regular, emphatic answer, “By no means!”
Paul emphasized grace alone and seldom emphasized the encumbrance grace imposes on the Christian because as a righteous Jew and Christian, he was disturbed by the demands of Jewish Christians that Gentile Christians conform to the Law. He saw that as “works righteousness.” If we have to earn grace by passing the test of the Law then it is no longer grace. He did not completely ignore it in his instructions to the congregations. In his letters, he invokes the plea to love each other, to be reconciled to each other, to partake of the Lord’s Supper with humility and concern for those who come on empty stomachs, to remember the personal obligation to the poor.
James was not concerned about grace as much as Paul was. James was far more concerned about living the life of the good news. James said (2:26), “Show me a person without good acts and I’ll show you a person without faith.”  Faith by itself, if it has no works, is dead.
He said also (4:13-17), “Come now, you who say, ‘Today or tomorrow we will go to such and such a town and spend a year there, doing business and making money.’ Yet you do not even know what tomorrow will bring. For you are a mist that appears for a little while and then vanishes…As it is, you boast in your arrogance; all such boasting is evil. Anyone, then, who knows the right thing to do and fails to do it, commits sin.”
So, rest easy, the time of testing is over. Let go of guilt, not to sin boldly, but to enjoy the grace of God by sharing it with others as freely as God shares it with us.
Remember God’s advice about the covenant with the Hebrews, “You shall be holy, because I am holy.”

Amen