The Narrow Gate

Welcome to the continuation of my blog, post-seminary. Ministry and evangelism have brought me back home to Chattanooga. I welcome your company on my journey.

The original blog, Down In Mississippi, shared stories from 2008 and 2009 of the hope and determination of people in the face of disaster wrought by the hurricanes Rita and Katrina in 2005, of work done primarily by volunteers from churches across America and with financial support of many aid agencies and private donations and the Church. My Mississippi posts really ended with the post of August 16, 2009. Much work, especially for the neediest, remained undone after the denominational church pulled out. Such is the nature of institutions. The world still needs your hands for a hand up. I commend to you my seven stories, Down in Mississippi I -VII, at the bottom of this page and the blog posts. They describe an experience of grace.



Monday, January 21, 2013

Day 43 - Unrequited Love and Superabundant Blessings

Sermon of January 20, 2013 at First Presbyterian Church, Soddy-Daisy Tennessee, based on  John 2:1-11 and Hebrew scriptures of the Revised Common Lectionary published at textweek.


The hour is here for Jesus to come to earth. For the last two Sundays, I have asked, "Why did Jesus come to earth?" The fact that I’ve talked about it, now for three Sundays and will finish next week to make four means the answer has many forms. What we are searching for is the answer that best captures the magnitude and force of his coming. 
Today, we heard Isaiah's prophecy that the Messiah will come to earth as an overabundant blessing of excess grace because the Lord delights in humanity, his creation
Even though our spiritual poverty has made him an unrequited lover, God rejoices with steadfast love of us as a groom over his bride. His walk to the cross is an act of requited love.  It is the only thing that can heal our spiritual poverty.
Today, we heard Isaiah’ prophecy that the Messiah will come to earth as an overabundant blessing of excess grace because the Lord delights in humanity, his creation.  Even though our spiritual poverty has made him an unrequited lover, God rejoices with steadfast love of us as a groom over his bride. His walk to the cross is an act of requited love. It is the only thing that can heal our spiritual poverty.
In the Gospel of John we hear of the adult Jesus who stands at the hour that his journey to the cross begins in earnest.  
As we talk about John’s words, I want to ask you to participate with me and play with your imagination. Imagine that you are in Jesus’ human mind; and if you can, look at the world the way he may have. It seems to me we cannot fully understand the magnitude of Jesus coming to earth unless we also understand his human nature.
We can’t do this with great fidelity because at the same time he is living in the world as a fellow human, Jesus knows he is not just a man but also the Son of God.  He knows his future; he sees that cross standing out there...waiting. 
What was he thinking at this wedding? Are you ready to acknowledge that his time had come to start your journey? He must have perceived and feared all the day-to-day threats and events as we would. Being human in your early thirties, you know it is time to get on with your life. You feel the necessity to embark on your vocation but you have this extra bit of divine knowledge that to do so requires you to embrace an impeding death that will cut your days short. He must have struggled in emotional turmoil knowing this misery of his upcoming human sacrifice is necessary for his life with us to make any sense at all.
He must have dreaded it, he told his mother his time had not come. Maybe your hands are sweaty, maybe you are racked with great anguish over that cross standing in your future. You know you are at the threshold of your ministry and you know that first step is going to be like one of those Indian fish traps, your time has come and once you are there, there is no turning back.
Your mother is standing there beside you here at this wedding celebration, just as you know she shall stand on a hill alone with the other women while the men have already run for cover or denied you on that day when your time arrives.  You know even now before you begin your first step that you will fully and painfully understand the nature of unrequited love as you hang there abandoned on the cross at that hour.
I have imagined a story about unrequited love of a father to a son. Here it is. This fellow borrowed his Dad’s pickup truck, went to the quarry and loaded up the truck with so much crushed rock that he broke a spring. He drove the gravel home and backing in to his driveway where he wanted to dump it, he scraped the passenger side of the door on the chain link fence post at the driveway leaving a bad gouge in the door and a broken off side mirror.
He went ahead and shoveled out the gravel from the truck and then asked then his wife to follow him over to his Dad’s to drop off the truck because he was in a hurry to get back home and spread the gravel before it rained.
On the way over, he drove through the Krystal for a cup of coke and put it in the beverage holder on the dash out of the way in order to pull out into traffic. Unfortunately, he pulled out in front of someone and had to step on the gas to avoid an accident. The coke overturned leaving a wet sticky mess on the carpet and seat. Since he was in a hurry to get back home he didn’t stop and clean it up, he just zipped over to Dad’s and backed the truck onto the driveway but when he backed in he couldn’t see the side of the driveway because of the broken mirror and crushed a hundred year old, heirloom camellia his Dad had moved from his mother’s house about forty years ago right after she died. and got in the wife’s car and headed for home. He was in a hurry so he just got in his wife’s care and headed home to finish that driveway of his own.
About a month later he realized he needed more gravel and called his Dad to see if he could borrow the truck again.  The son did not think to apologize for the spring, the door, mirror and the camellia, maybe because he was in a hurry or took his Dad for granted, or just didn’t care, I don’t know.
This time he explained to his Dad his need to borrow the truck to get some more gravel. Dad said he needed to go to the store first but on the way back would stop by the house and drop the truck off for him and would walk the rest of the way home.  He never said a word about the damage to the truck.
This is the unrequited love of a father for a son.
With this idea in mind, let’s get back in the mind of human Jesus and imagine the wedding at Cana in a little more detail.
You have showed up at this wedding with no customary gifts or food because you are poor. Like the rest of your people, you live a forsaken life, suffering under the yoke of oppression and despair. Why?
Because) Your people have ignored you; those who have plenty ignore those of your creation who have with less. Even the poor among you abuse your love and forget your commandments. So you in your divine nature you imagine them wicked people and in your divine anger and impatience send alien nations to capture and enslave them. But you still love them. You recall Psalm 36:
1Transgression speaks to the wicked deep in their hearts; there is no fear of God before their eyes.
2For they flatter themselves in their own eyes that their iniquity cannot be found out and hated.
3The words of their mouths are mischief and deceit; they have ceased to act wisely and (to) do good.
4They plot mischief while on their beds; they are set on a way that is not good; they do not reject evil.
5Your steadfast love, O Lord, extends to the heavens, your faithfulness to the clouds.
6Your righteousness is like the mighty mountains, your judgments are like the great deep; you save humans and animals alike, O Lord.
7How precious is your steadfast love, O God! All people may take refuge in the shadow of your wings.
8They feast on the abundance of your house, and you give them drink from the river of your delights.
9For with you is the fountain of life; in your light we see light.
10O continue your steadfast love to those who know you, and your salvation to the upright of heart!
11Do not let the foot of the arrogant tread on me, or the hand of the wicked drive me away.
12There the evildoers lie prostrate; they are thrust down, unable to rise.
[The words “steadfast love” come as close as it can to “unrequited love”]

Here you are at a celebration of a wedding party.  (Now as a grown man) You have called your faithful disciples to you, you know your time is near and maybe a human fear nags you, “Are you really ready for this?”  Maybe you need that glass of wine to calm your nerves, you are human you know.
You have brought at least 13 people and yourself to this wedding celebration but nothing else. Wedding celebrations can continue for a week. Friends and relatives come from everywhere and expect to rejoice and entertain and be fed. It takes a lot of food and beverages.
You think, boy weddings are special! They recall your promise in Isaiah 62 to Zion – Zion is the Hebrew word for a woman who laments her plight, now that woman has come to be Israel in her captivity.
Listen again to the powerful words of God from Isaiah:

"For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not rest until her vindication shines out like the dawn, and her salvation like a burning torch. 2The nations shall see your vindication, and all the kings your glory; and you shall be called by a new name that the mouth of the Lord will give. 3You shall be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of your God. 4You shall no more be named Forsaken, and your land shall no more be named Desolate; but you shall be called Hephzibah (My Delight Is in Her), and your land (shall be called) Married; for the Lord delights in you, and your land shall be married. 5As a young man marries a young woman, so shall your builder marry you, and as the bridegroom rejoices over the bride, so shall your God rejoice over you."

You remember these magnificent and powerful words, you called your land “married” because you as Lord delight in them as a groom with his bride. And so with your mother’s prod to “do something,” she unwittingly and ironically begins your trek to the cross where a sword will pierce her heart as she watches her son die.
And so, you make wine out of 6-30 gallon jars of water. Not just any wine, but the best wine. Not just a little wine but about 600 bottles of the best wine. It is a superabundant wedding gift, and it is not a miracle. It is the first true sign of the superabundant blessing you are bringing to your wedding with humanity. With this creation you signal the beginning of the journey to the greatest human and divine celebration of marriage ever. The best wine shall be served last.
And perhaps being human you remind yourself and take solace in the fact that this is why you came to earth, this is the hour to begin the walk to the cross that shall set us free.  Amen.

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