I have resisted falling back onto “sermons” since I’ve been in seminary perhaps because I see the weaknesses in me that I so easily see in others. Nevertheless, the chaos in Haiti begs a connection to a biblical texts.
I think one is a very common text most of us might seize as justification to help Haiti. The other, to my knowledge, has never been part of the lectionary. I am going to be a little unconventional and ask that you review these texts in advance of my next blog entry.
What is unusual you will find when I’m done is how prescient these U.S. Senators were in 1974 when they introduced into the Senate a resolution to declare "a national day of humiliation, fasting and prayer;"
Mark O. Hatfield (R.-Ore.),
Pete V. Domenici (R.-N.M.),
Clifford P. Hansen (R.-Wyo.),
Paul L. Fannin (R.-Ariz.),
Dewey F. Bartlett (R.-Okla.),
Harold E. Hughes (D. -Iowa),
Jennings Randolph (D. -W. Va.),
Lawton Chiles (D.-Fla.),
John C. Stennis (D.-Miss.),
James B. Allen (D. -Ala.), J.
Bennett Johnston (D. - La.),
Sam Nunn (D. –Ga)
Readings:
The Pentateuch: The time of the Judges: Judges 21:25; and The Story of Jephthah’s Vow: Judges 11:1-40
(WARNING: Please be prepared for shock. The Jephthah reading is a loathsome text.)
The Gospel: Luke: 10:25-37 – Who is my neighbor?
If you have access to a good library, you may want to also look for an article by Phyllis Tribble: The Daughter of Jephthah, “Virgin in Gilead,” Chapter 4 in Text of Terror, Fortress Press, Philadephia (1984).
My next blog entry will be my exposition of the significance of these texts relative to not only Haiti, but also most of the interaction of our great country (and our denomination) in the world in the latter part of the 20th century and the early 21st century.
Peace and Grace,
Henry
Brazen Beauties and Tearful Lament
1 year ago

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