Scripture texts (NRSV): Psalm 67, John 14:22-29 (see John 13,14 for reference)
The Narrow Gate
Welcome to the continuation of my blog, post-seminary. Ministry and evangelism have brought me back home to Chattanooga. I welcome your company on my journey.
The original blog, Down In Mississippi, shared stories from 2008 and 2009 of the hope and determination of people in the face of disaster wrought by the hurricanes Rita and Katrina in 2005, of work done primarily by volunteers from churches across America and with financial support of many aid agencies and private donations and the Church. My Mississippi posts really ended with the post of August 16, 2009. Much work, especially for the neediest, remained undone after the denominational church pulled out. Such is the nature of institutions. The world still needs your hands for a hand up. I commend to you my seven stories, Down in Mississippi I -VII, at the bottom of this page and the blog posts. They describe an experience of grace.
Sunday, May 5, 2013
Day 147 - Do Not Be Afraid
A sermon delivered at First Presbyterian Church, Soddy-Daisy, May 5, 2013
Scripture texts (NRSV): Psalm 67, John 14:22-29 (see John 13,14 for reference)
Scripture texts (NRSV): Psalm 67, John 14:22-29 (see John 13,14 for reference)
Our Scripture readings follow Jesus towards his Ascension
40 days after his resurrection that we honor this Thursday, and Pentecost, fifty
days from Easter two weeks hence when we honor the descent of the Holy Spirit
to the disciples. As I prepared my sermon, I read about books and stories.
We often forget that very few people could read or write
in the days of Jesus. There was no printing press or actual books with pages
for 100 - 200 years after Christ. There was no paper, only clay that was
scribed and fired, fragile papyrus made by criss-crossing reeds to make a sheet, parchment
made by a complicated treatment of animal skins that were stitched together to
form a large scroll, or if you had money and resources, thin sheets of copper,
bronze, or lead.
Making a scroll was a monumental and costly undertaking.
The length of the longest book in what we call the Old Testament, Isaiah, was
determined by how much writing could fit on the longest scroll that could be
rolled up. A parchment scroll is rare, delicate and cannot be touched lest the
ink smudge or wear away. Therefore, the majority of people depended on oral
history, or some one reading ancient scrolls that captured that oral history.
There are two very important but often-overlooked points
about the written scripture and oral history for us Christians. First, much of our
religious tradition depends on how well people remembered and handed down the
stories of Jesus and the disciples until scribes and monks began writing the Scripture
in words of books in the second century.
It is remarkable how accurately their orally transmitted
stories captured knowledge before they were written down. People depended so much on memory they developed
tricks to get very, very good at remembering. For example, Homer’s epic sagas, Illiad
and Odyssey (27,800 lines) were passed on orally for hundreds of years before
being reduced to text.
Second, we bring our own bias to the situation thinking
the Scripture was transmitted to us literally and perfectly because it is
divinely guided inspiration. There are multiple examples of scribal errors in
the fragmentary documents used to create our current Gospels, epistles and Old
Testament. One scribe would annotate a critical comment in the margin of a manuscript
interpreting what a line meant that he had copied, or wondering if it belonged
elsewhere. Later another scribe making a subsequent copy may incorporate that
remark into the text. Sometimes a sentence is
copied out of place. Some times entire passages are out of place in different
manuscripts. In my mind however, that does not diminish the importance and the
sacred preeminence of Scripture.
We actually lose something when we rely totally on
reading the written record of remembered experience. We can easily fall into
the habit of putting more faith in the actual words than listening for the
message in the story. Today’s reading in
John tells us exactly why we have the Holy Spirit to remind and help us
understand the Lord’s Word. Our children followed the Holy Spriti when they
performed their play.
For me, the Gospel story begs to be heard in worship as the story of Good News, just like the old hymn,
Tell me the old, old story. Hearing the recounted story magnifies the
importance of the message more than its words.
A story paints a picture of real life, and a good story puts you right
in the action.
I’m going to preach this text in John differently; I’m
going to tell a story.
They call me the disciple Jesus loved. I enjoy the
compliment and we were really close, but calling me that causes a lot of
trouble with Peter.
It has been over a month since the troubles. You cannot
imagine what we have been through. We have gone from feeling the highest of
highs to the pit of despair and back again. We are all still pretty confused.
Think about it. We saw Jesus raise Lazarus from the dead
and we were so overjoyed we took six days to get everybody together for a great
supper to celebrate his resurrection; but it was a strange supper. It was the
day before we went to Jerusalem for Passover. Mary started anointing Jesus’
feet with costly nard and he ended in an argument with Judas and telling us he
was going to be buried. It made no sense.
Then the night of the day we got to Jerusalem we had
another puzzling supper. Jesus took off his robe and wrapped a towel around his
waist and washed our feet. We protested but he kept saying the pupil isn’t
greater than the teacher but neither is the teacher greater than us. He talked
about going away where we couldn’t come. It was all really strange to me - this burial talk and saying he was leaving
us.
Then he gives us a new commandment - to love each other.
I think he was repeating the most important of our Laws to make a point that we
should love the Lord with all our heart and mind because The Lord created us
and loves us; and if the Lord loves us we must love all of his creation, our
neighbors and even our enemies. But I’ve got to tell you, after seeing what
happened next that is a hard commandment to love the Romans and those priests
after what they did. What they did was really bad, but Jesus said we have to
love them anyway. Then He said one of us
would betray him, and it turned out Jesus was right. I can’t believe Judas did
it, but he got his reward I guess. What
a supper.
He said a lot of things then that I didn’t really
understand until now, and still I’m not yet sure I know what to do. How did he
know all this? How am I supposed to find the will to love those people who
killed him? How can I face all that hostility?
When he began talking to us he said not to worry. His
exact words were, “Do not let your hearts be troubled.” He was preparing us.
Then he said something really amazing. Jesus said he and
the Lord were the same person, that the Lord’s home was his home AND the Lord’s
home would be our home, even for our enemies. Philip said if that is true then show us the
Father. Jesus got sort of mad and accused us of not believing what he said
after all this time together. He told us if we didn’t want to believe the words
of the Lord, then believe his works.
And then he said even stranger things. I’m still thinking
about what he said because I don’t understand it. It just does not make sense,
it isn’t logical, I can’t reason it out.
He said he was telling us these things while he was still
here. He said that even though he was
going away, he wouldn’t leave us like orphaned children. I was thinking what is
he talking about? I had no idea then that he was going to be crucified.
What I can’t understand is that He said when he went away
he was going to send somebody back. I thought he meant some person, but then he
said it was the Holy Spirit, the breath of God! I was wondering if he had maybe
one too many glasses of our wine, but he said his Father would send the Spirit
and it would teach us and remind us of everything he said. He said it more than once.
I hope he is right. I am a pretty good storyteller, I
have had a lot of practice memorizing things so I can tell a story properly, but
his story, I don’t know. So much has happened, so many bad things, so many good
things. Sometimes I feel dazed like somebody slapped me on the side of the
head. I worry about remembering all He said. I sure hope he is right about that
Breath of God. He also called it “our Advocate.” He said it would teach us
everything he said and remind us of it. I sure hope so.
Actually after talking to you about it and telling this
story, I feel a little better now. Like I said, I don’t understand it all yet,
but I feel better. It is something about this place.
He said two more things at supper on that night before
the bottom fell out of everything. He said he was leaving it to us to make
peace in the world. I guess he was thinking about that greatest commandment he told
us, to love God and our neighbor. I’m not sure he thinks we can do it perfectly
because he told us next, “my peace I give to you.” I sure hope he is right, because he was so peaceful
even as things got so crazy. No matter what kind of evil and suffering he saw,
he didn’t get mad, except once. I guess if he really is the Lord, he has the
right to get mad when he saw all the mess in the temple. I wasn’t there but I
heard about it, the time at Passover when he went into the temple and saw all
the buying and selling and cheating widows and then chased all the moneylenders
out. I could use his peace, I actually feel it a bit when I stop and think about him.
When he began talking to us at the last Supper, he
started off saying, “Peace I leave with you; my peace I give to you. I do not give to
you as the world gives.” Now that his crucifixion and resurrection is
all over, what was so unusual at the end of the supper after he told us he was
giving us his peace, he repeated what he said when he began talking, “Do not
let your hearts be troubled.”
And then it all happened. Everything went dark. They
arrested, tried and crucified him in the space of a day. Before he died he told
me that Mary, his mother, was now my mother. He really loved me, even as he was
about to die he was worried about me. Everybody ran away and Peter denied him.
We still can’t believe Peter did it but we are all glad it wasn't us in the
courtyard. We were all so terrified we would be next on the cross, and the fact
is, I still am.
Now I know what he meant, he was telling us not to worry
about what was to happen next because he would becoming back, and he did, he
really did.
Jesus has been here over a month. We went fishing
yesterday and caught an unbelievable amount of fish. We wonder how can he do
this, but we are all afraid to ask him again who he is.
You can ask Thomas though, he was the one who was so
insistent on seeing the wounds. As
usual, Jesus made a big lesson out of Thomas, he told him to think how blessed
are those who haven’t seen Him but believe. I haven’t yet figured out exactly
what he meant by that but I’m praying about it.
I feel change is in the air though. What worries me so
much is what he whispered to me at the fire last night while all of us were all
eating. He said that very soon he was going to leave again for good, some time
this week. I wonder if he will be here on Thursday? He will have been with us
forty days then.
If he is leaving for good, I don’t see how we can do
what he told us to do without some help. Love everyone like God loves us. He
told us three times to feed his sheep. How
are we going to do it? I have a feeling
he is going to show us how and it has something to do with that Holy Spirit. I
can only wait and listen. He did say, “Do not let your hearts be troubled.”
Thursday, May 2, 2013
Day 144 - The Road Home
Today I am giving this homily/devotion to the men at St. Matthew's Shelter. One or two long time residents are moving on.
My hope when your stay at St. Matthew’s is over is
that you will not just walk away from us. Even if you do, my prayer is that you
walk away with the burning desire to build a vocation that supports a stable
life, and the knowledge that you have a home.
All our time together talking about how Christian
vocation sustains us is summed up in two things: working together and competency.
When you boil living down to its essence, we have only one true vocation: to
glorify God and enjoy his grace forever.
Why? Because everything we have, everything we own,
everything we see, our immortality, we owe to God down to the last atom. We do glorify
God, and I am first to say we stumble a
lot, but we try and sometimes trying is the noblest action. Our vocation has
one goal: to proclaim the Good News by our life, to share the secret that there
is a home. From the beginning all I’ve done is invite you to join us building
our competency living our Christian vocation.
Our vocation to proclaim the Good News about the glory
of God does not mean we all get up and preach sermons, or stand on the street
corner shouting “Repent” to everyone pointing out their sins. No, we proclaim
the Good News by the way we live. Paul said it clearly in Romans 13:8-10. (Common English Bible):
"Don't be in debt to anyone, except for the
obligation to love each other. Whoever loves another person has fulfilled the
Law. The commandments 'Don't commit adultery, don't murder, don't steal, don't
desire what others have' and any other commandments, are all summed up in one
word: 'You must love your neighbor as yourself.' Love does not do anything
wrong to a neighbor; therefore, love is what fulfills the Law."
There
is urgency in the call to live a competent Christian vocation. Competency is a priceless
gift whose value is spending it on those who search for God. You know every
good thing is a gift from God, on loan not owned, always as freely shared as
freely given. James said in 4:13-17 (NRSV):
“(To) those
of you who say, ‘Today or tomorrow we will go to such and such a town and spend
a year there, doing business, having a good time and making money,’ don’t you
even realize you do not even know what tomorrow will bring? What is your life?
All we are is a mist that appears for a little while and then vanishes. Instead you ought to say, ‘If the Lord
wishes, we will live and do this or that.’
As it is, you brag in your pride and all such boasting is evil. Anyone, then, who knows the right thing to do
and fails to do it, commits a sin, a wrong against God.”
We may live in a tent, we may live under a bridge, or
we may live in a palace but we all have to serve somebody. We may think it is a
boss or a counselor we do not like, but in the end we owe primary allegiance to
God to do the right thing - live out our life as Christian vocation showing we are
on our way home.
Remember these two things in your journey in the world: let your life
glorify God as your only vocation and there is a home. AMEN!
Wednesday, May 1, 2013
Day 143 - Presbyterians and Worship
Some questions seem perennial, they always pop up. In the South, one is "how are Baptists and Presbyterians different?" The best answer is "We are both Christians," but that does not always work. This short piece describes some basic idea of the Reformed tradition that form the basis of Presbyterian thought, at least for PC(USA). You may want to read in depth about Presbyterian thought. The information on worship comes from the Book Of Order 2013 . You can even download a pdf version at that link. It is the "constitution" of the PC(USA). As you will find, this entry reflects my personal (interpretive) discernment of the topics contained below (see #2 for an explanation of why).
This entry contains the following, in order:
This entry contains the following, in order:
- What is Reformed faith?
- The Basics.
- What is God?
- Who is Jesus Christ?
- What is the Holy Spirit?
- What is the Word?
- Why do we worship?
- Worship has four parts.
- Worship of God is about the Word.
- How do we worship God?
A good place
to begin understanding what Presbyterians believe and the nature of worship is
to answer this question:
1.
What
is Reformed Faith?
The idea of
Reformed Faith dates from the early 1500’s when Martin Luther and then John
Calvin, John Knox and all the others who formed the original thinking of modern
Protestantism objected to certain Catholic practices. It is also important to
understand that the 1500’s were a “pre-scientific” world. The interpretation of
history, the knowledge of the universe and how things work was explained in
ideas of that time that today we recognize as limited with our present
knowledge. Even those reformers recognized this limit because a basic premise
of our faith is:
Reformed and always reforming.
The world
may change, but God’s purpose remains constant.
As Paul said, we may be able to do many things, but everything we can do
is not necessarily proper. Sometimes the growing knowledge and mastery of the
world runs headlong into that predicament.
2. The basics. Generally Christianity
holds to these basic ideas:
- We are saved by Christ alone: sola Christo.
- We are saved completely by God’s grace: sola gratia.
- We are saved by faith alone in God’s grace through Christ: sola fide.
- We rely on scripture alone as the authority: sola scriptura..
The third
can be considered to wrap up the first two. The fourth idea has been the source
of great anguish in Christian believers, often lumped into the extreme camps of literalists and liberals.
Reformed
Christianity (for example, Presbyterians) recognizes the necessity of reform
and always reforming, and therefore, that Scripture has two characteristics
Ø
A timeless guide for God’s communication to us
Ø
Particular applications of that guide to
specific historical occasions.
Individual
conscience is the authoritative guide (note possibility of conflict, and similarity to traditional Baptist
thought)
- the Reformed Christian (1) reads with
faith, (2) listens through prayer and thought, and (3) decides in collaboration with
fellow congregants how to apply God’s Word to ordinary, specific circumstances.
Creeds
are the collective effort to make a statement of how what we believe applies to
current time and circumstances. Creeds are subordinate to scripture and
therefore to individual conscience.
Caution, remember this: The creeds of
the 1500’s formalized the written Word as the 66 books of the Bible. Ta biblia, “the books” are about 500 yrs old, Christian faith is 2,000 years old (+/-). Trivia: When people started writing in Latin it became "Book," since the Greek "ta" has no Latin counterpart for articles, and now in romance languages, The Book.
homework: If you want to see how controversial the above points are, and how hard it is to find common ground and respect in the rule of conscience guided by the Holy Spirit, do a Google search of "essential tenets of the Reformed Faith." To get the view from the Southern Baptist side you can go to the Samaritan's Purse web site and look for the creed you must affirm to seek employment there. We have created quite a mess trying to reinterpret the words of Jesus who said, "I am the truth, the way and the light,"and "whoever believes in me shall not perish..." as the essential criteria.
“Reformed Thinkers” struggled to explain
their experience of God, the paradox of describing what resists description:
3. What is God?
Presbyterians
believe God cannot be described literally in language because God is beyond characterization.
Moses asked who he was to tell had sent him to the Hebrews and God replied, “tell
them I AM” sends you. As the creator of
everything, God stands beyond and outside it. That is, God transcends creation
and cannot be reduced to anything in creation. Symbol or metaphor are required, and thus we lose quantity to gain quality of definition.
4. Who is Jesus Christ?
Presbyterians
believe in the life, death and resurrection of Jesus Christ. We formalize our
belief is our creeds, for example the Apostle’s Creed expresses four central elements:
Born a human (of Mary).
Suffered at the hands of Rome and
was crucified.
Was raised from the dead and sits
with and is God for eternity.
His death defeated death for us.
5.
What is the Holy Spirit?
Presbyterians believe that God
communicates to us through the Holy Spirit; thereby working on our own
conscience which guides our understanding of the Bible and God’s plan. This is a great personal and collective
responsibility on us that cannot be overstated. To understand and apply God’s
purpose to our ordinary life and that of our neighbors through the historical
teaching of Scripture requires careful prayer and discernment. Presbyterians
don’t think there is any other rule than this, we are obligated personally and collectively to
understand the Word of God.
6.
What is the Word2?
Presbyterians believe The Word is
the communication by God of who God is. It spoken, read and proclaimed.
- God at
Creation spoke the Word
- God spoke the
Word in every covenant made with his people.
- The Word
lived among us as Jesus, as flesh that was crucified, raised to power and who
shall return in triumph with the New Jerusalem.
- The Word is
read in Scripture.
- The Word is
proclaimed in preaching.
- The Word is
enacted and experienced in our sacraments, Baptism and The Lord’s Supper.
Aside on Word as Scripture:
When Presbyterians say “The Word is
read in Scripture,” Scripture means the canon (rule) of our Bible, the 66 books
of The Old and New Testament. Ta Biblia
– “the books.” Until the printing press (about 1500 CE), scripture was primarily an oral/scribed and interpreted tradition.
7. Why do we worship?
We worship
because we believe all power rests in the Triune1 God:
- God chose to create everything and
us.
-
God blessed us with his Love and care.
-
God chose to reveal God to us as the “Triune God.”1
-
God blessed us with the end of death.
Therefore everything we have,
everything we owe, we owe to God who deserves all our praise and honor.
8. Worship has four parts.
- A shared
experience.
-
Personal discipleship.
-
Mutual ministry.
-
Common ministry to the world.
9. Worship of God is about The Word.
Worship is about experiencing The
Word of God:
-
We hear
it proclaimed in preaching.
-
We receive
it and enacted in the sacraments.
-
We discover
the Word in the world around us.
-
We are sent
to follow The Word into the world
10. How do we worship God?
Presbyterians
believe we “use the language of worship.”
We can:
-
call God by name
-
invoke his presence
-
beseech God in prayer
-
stand before God in silence and
contemplation
-
sing, praise dance
-
bring heart, soul, mind and strength
together in drama, pageantry of worship.
The language of worship:
-
Must be symbolic since God transcends
creation to convey meaning.
- Is authentic and appropriate when it is
faithful to the life, death and resurrection of Jesus Christ.
Some Notes:
1.“Triune God” is a shorthand way to describe the nature of what we call the Trinity. Presbyterians (and almost all Christians) believe God makes his presence known among us through the invisible power of creation, through Jesus Christ who shared our human condition and redeemed us, and through his presence as the Spirit of God (Holy Spirit) that guides and leads us to faith in God. No one really actually explains the Trinity, since by point 3 above, we can't literally describe God. We use the word "Trinity" or "Triune" as a "marker" to describe the transcendent and immanent nature of God and God's power to assume a special human form. Humans are perplexed by what they cannot understand and currently loathe to call anything mystery, so we try at every point to explain what cannot be quantified. Humor us.
2. For a little more humor: At Georgia Tech where I attended undergraduate and graduate school, the Chemical Engineering students
had to learn a lot of operational methods to apply chemistry to
manufacturing processes. Many courses were aimed at simply teaching these rule-based ways
of doing the things of chemistry and thermodynamics, and they use the same kind of teaching
problems over and over. The students began collecting these homework problems and their
solutions and placed them in the student library so everyone could come and
look up the solution to a certain type of problem for their classwork. This
collection of solutions became known as “The Word.”
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